The Path of the Shambhala Kings

This is the path the Shamballah Kings have prescribed for the followers of the Diamond Path. Learn it well. 

The path of the Sun and Moon conjoined as one, the Kalachakra Tantra which contains the dharmas of both the path of the two nadis, pingala and ida, the two truths, relative and absolute, the two natures, animus and anima, and conjoins them in a unique synthesis to create what Dao calls "Taiji" or the "Great Pole", this then leads to the union of emptiness & bliss..

Of the solar nature of the religion of the Hindus and Muslims it is said"

"The path is what great beings tread, as the pure .ri.shis say. But in the religions of the barbarians and the Vedas, life is cut off to benefit gods and ancestors. 

The religious texts of the kshaatriyas say:

For those who want to, having satisfied the gods and ancestral fathers,
There is no fault in eating the flesh [of victims].

And also:

Whoever acts viciously to the vicious,
In that no fault is to be seen.

This is no path for modern times. Our path requires us to reach deep into ourselves and find the reality through sutra and tantra, and then apply it externally as mental induction to spread the message (see the Kybalion to learn what I mean http://www.kybalion.org/kybalion.php?chapter=XIII)

This concerns the protest of a group of no less than 35 million Rishis (seers) led by the sage Suryaratha ("sun chariot”).

As the first Kulika king, Manjushrikirti, preached the Kalachakra Tantra to his subjects, Suryaratha distanced himself from it, and his followers, the Rishis, joined him. They preferred to choose banishment from Shambhala than to follow the “diamond path” (Vajrayana). Nonetheless, after they had set out in the direction of India and had already crossed the border of the kingdom, Manjushrikirti sank in to a deep meditation, stunned the emigrants by magic and ordered demon birds to bring them back.

This event probably concerns a confrontation between two religious schools. The Rishis worshipped only the sun. For this reason they also called their guru the “sun chariot” (suryaratha). But the Kulika king had as Kalachakra master and 

***cosmic androgyne united both heavenly orbs in himself***

***He was the master of sun and moon.*** ~ Kalachakra Tantra

His demand of the Rishis that they adopt the teachings of the Kalachakra Tantra was also enacted on a night of the full moon. Manjushrikirti ended his sermon with the words: “If you wish to enter that path, stay here, but if you do not, then leave und go elsewhere; otherwise the doctrines of the barbarians will com to spread even in Shambhala.” (Bernbaum, 1980, p. 234). Eventually they were converted so that the king Manjushrikirti could stop the spread of Islam and barbaric religions into the Dharmic lands; perhaps this is why today Dharmic religion still exists to stem back the tide of the blind followers of the demiurge. 

"That is also what the scriptures of the bhramins say. So if Vedic religion is the measure, the barbarian religion will be grasped."

Our work here is stopping the barbarian religion and bringing the religion of Shamballah to Earth.

"Having dark minds, the Lalos too arise by the power of time, thus how does the Bhagavan say that transmutation of these will occur within the realms of sentient beings?"

But the Kulika king had as Kalachakra master and cosmic androgyne united both heavenly orbs in himself. He was the master of sun and moon. His demand of the Rishis that they adopt the teachings of the Kalachakra Tantra was also enacted on a night of the full moon. Manjushrikirti ended his sermon with the words: “If you wish to enter that path, stay here, but if you do not, then leave und go elsewhere; otherwise the doctrines of the barbarians will com to spread even in Shambhala.”

There are 2 ways this can be explained, absolute and relative. 1st for supreme students bindu is upaaya and male and nüma is prajñaa and female. The suchness of these two, inseparably joined as the 1st Buddha wisdom kaaya, is the eye medicine clearing away obscuring dimness, the sky soarer or garuda who eats the poisonous snake of the kleshas, and the divine river that washes away obscuring stains. In the world anything like that is not given. A supreme rishi, treading the supreme path straightforwardly and exactly, by the 2 siddhis satisfies all desires without remainder.

The Sun Moon Path

Introduction to the sun-moon path, it's of a nature of a unitary path of approaching samsara and nirvana.. It's a path whereby one's striving against reality is dissolved into an immaculate four-pointed mandala.. 

The two states which are each defined with two points represent the state of the individual self influencing the external reality via internal projection, and the state whereby the individual self is dissolved inwardly into the immaculate Dharmakaya. 

Externally this manifests as the Nirmanakaya, internally the Dharmakaya is projected, and the Sambhogakaya is the intermediary between the two states. 

When the adept travels in the external direction, he or she integrates their karma, and performs tantric acts in order to subdue reality to the will. 

When the adept travels in the interior direction, the external reality is reflected into the dharmakaya and the microcausm of consciousness is balanced into the mandala vision of the dharmakaya. 

In this way both internal and external are manifested in a two-fold way in relation to the solar path (action, body, exertion of will), and the lunar path (mind, reflection, integration into wholeness). 

Through repeated application of the mandala-formulae, within the philosophical framework of Mahayana, the personality is developed by a sort of sifting process to extract the wisdom one has gathered in life. At the same time the wrong views are sorted out, harmful habits are sublimated, and thereby one's bad karma is emptied. 

At the same time, the light of the Dharmakaya begins to poke through to irradiate your heart with wisdom and compassion, filling you with buddha-qualities. 

That is the sun-moon path. 

This formulaic approach acts like a wheel to reshape the material already present in your person, rather than acting like a cookie cutter in the manner of normal interpretations of religion trying to stuff human nature into a predesigned mold.